FOREST SANCTUARY APPRENTICESHIP SERIES
DECEMBER 13-14, 2025
Saturday and Sunday 10am - 5pm
QATIPAY - ANDEAN DIVINATION:
SPEAKING WITH SOURCE
*This is not a plant spirit medicine gathering.
Wimberley, TX
with Mateo Magee
RESERVE YOUR SPACE IN CIRCLE
SPEAKING WITH SOURCE
Life, when seen through the lens of ceremony, is a performing orchestra of divinatory phenomena. The guides are everywhere... if you have the eyes to see. There are few arts in the apprenticeship of the curandero(a) that unlock the language of ceremony the way this ancient system of divination can. It places the aspirant in the position of direct communication with the source of creation. There is no wiser teacher, guru, guide, or master than this.
This weekend retreat will make this language of direct communication with the source of deep wisdom accessible. You will walk away with the linguistic fluency to begin dialoging with your Mesa, and indeed all of the forces it governs, with proficiency, clarity, and ease.
Moreover, this art lends itself to mapping your inner world, and can help in finding clarity inside the dark and recessed parts of us that have a hard time finding the light.
Like all of the teachings in this ongoing apprenticeship, our work together is never only on the topic at hand. The true ceremonial teachings of this retreat find themselves being revealed in the seams of the teachings. Remember, you are always showing up for more than just a lesson plan.
What stirs and emerges within you in the heart of a ceremonial container is how the true teachings reveal themselves.
WORKING THE MESA
In a time when there was no written counterpart, the use of a Mesa is was the primary tool to pass down the history, cosmology, mythology and forms of healing artistry of Peruvian tradition from generation to generation.
The Mesa is a ceremonial altar containing ritually empowered objects, which are aesthetically arranged on a sacred textile. The Mesa we will be focusing on in our retreat was born through an amalgamated synthesis of both the Paqokuna (southeast Andean) and Huachuma (Northern Coastal) traditions of Peru.
The focus of our ongoing apprenticeship will be the break down of this ancient system. You will learn its use and how it works, just as it has been passed down for millenia... through direct ceremonial experience.
APPRENTICE IN THE OLD WAYS
Ancient forms of ceremonial apprenticeship have always been maintained and passed down through direct experience, inside a well-crafted ceremonial container. There are certain things that can only be conveyed through transmission with ceremonial language, and its layered assortment of symbolic forms of communication. Ancient forms of wisdom were transmitted with all of the senses... weaving sacred teachings together into a sacred luminous tapestry of life. These ceremonies were designed to move us into a crescendo that opens a window to view the truths of life directly. From this place of deeper clarity and insight, one can make their own assessments and interpretations of the truth, bypassing their need to be dependent on another person to have a direct encounter with divinity.
MEET OUR FACILITATOR
Mateo Magee has been serving communities as a spiritual teacher, guide, and expedition leader since 1998. His book Peruvian Shamanism: The Pachakuti Mesa (2002, 2017) was the first written account of a lineage that spans thousands of years, bridging the Northern Coastal Huachumero and Southeastern Andean Paqokuna traditions of Peru.
Though he holds multiple university degrees, Mateo regards his true education as having come from decades of immersive living and apprenticeship with traditional Indigenous communities across North and South America.
With 27 years of dedicated study in the Peruvian systems of curanderismo, his current work explores the power of receptivity in nature, stillness within movement, and the profound teachings found in silence and solitude.
One of Mateo’s core gifts lies in his ability to be a student at all times. This mindset allows him to make complex and often elusive spiritual principles both accessible and deeply relatable to his students. His inclusive teaching style fosters a safe, expansive spaces where every soul can stretch out in, evolve, and ultimately find their way home.
OUR RETREAT CENTER AND CEREMONIAL SPACE
The property is on 10 acres of forest-covered hills, the ecological “gem” of which is a living spring that feeds the local creek, and is home to crawfish, turtles, snakes, fish and more. Other wildlife on the property include deer, armadillo, red fox, snakes, a number of birds, and insects who pass through the land on their annual migration. This spring has been continuously occupied for thousands of years, and features the archeological remains of many tribal peoples, most recently the Apache. These lands have a long history of traditional ceremonial work.
The temple is a dodecagonal maloka with a 36’ diameter, loosely styled after the Munay Sonqo maloka in Peru’s Sacred Valley. It features a beautiful spiraled roof design centered over a selenite altar.
TESTIMONIALS:




REVIEW TOPICS FROM PREVIOUS RETREATS
LEARN TO WORK WITH HEALING TOOLS
In the Northern Coastal Huachuma roots, staffs are among the most commonly used tools for limpia or ritual cleansing. These staffs, known as varas, are commonly carved in the images of specific patron saints of curanderismo, such as San Cypriano de Antioquia (St. Cyprian of Antioch). Totem animals and iconographic symbols are also frequently implemented into the designs of staffs. A few examples are Vara de la Señorita (Staff of the Single Woman, often analogous to concepts of Pachamama), La Mano de Dios (the Hand of God), Vara de la Luna (Staff of the Moon), Vara del Rey (Staff of the King/ Divine Masculine), Vara de la Lechuza (Staff of the Female Owl), etc. In this retreat we will learn how to work with staffs (varas) to address various physical, mental, emotional, and spiritual issues for both self and other.
UNDERSTANDING KAMAY
The nature of kamay exists, on all scales, as an interwoven matrix of replicated forms throughout the universe, where the whole exists within the part and the part within the whole. An example being the majestic Oak tree, which exists within a tiny acorn, and the acorn exists within the Oak.
Expressions of kamay – anchored in stone, water, the stars, the Mesa, etc., – not only reveal the interdependent connection we share with all things, but they also show us the path to imbuing Mesa artifacts, and the Mesa itself, with medicine through the power of telescopic magnification.
This occurs in much the same way a curandero prepares an herbal remedy (remedio). In order to brew a potent batch of medicine, the shaman must bring a large volume of water and plant material down to a single, concentrated dose through reduction. This same reduction takes place when energetic medicine is gathered and channeled through the process of kamay (i.e., the medicine of an entire mountain is now contained within a single stone). When this is achieved, a Mesa becomes a portable version of the surrounding landscape (both seen and unseen).
Expressing this act of creation through ceremony is one of the greatest functions of the Mesa Tradition. When a Mesa is constructed, the entire cosmovision of the Peruvian Andes is rebuilt, piece-by-piece, and its every element is brought into being through the alignment, reflection, modeling, and capturing of kamay. In other words, when one sets up a Mesa, one is building a miniature model of the Universe itself.
THE APUKUNA
The Apukuna, also referred to as Apus, are the spirits of the sacred mountains of Peru (and parts of Bolivia and Ecuador as well). They are considered to be the most powerful of all nature spirits and are the main source of spiritual connection and protection for curanderos in most regions of Peru (the exception being certain parts of the deep Amazonian rainforest). These majestic peaks stretch toward the stratosphere, connecting the Earth to the Heavens, functioning as the Divine’s guardians of the Kay Pacha.
The mystical capacity of the mountains has been sung into legend and myth by nearly every culture of the world throughout history. These havens of life and death emerge into form through volcanic rebirth, and consume all that are unprepared to journey to their highest peaks. Journeying to the liminal space and thin air of a sacred mountain peak is essentially a pilgrimage to meet the God of your understanding directly.
It brings one closer than ever to the pronounced essence of our own labored breath, and reminds us of how closely related the pattern of life and death relates to simple inhalation and exhalation. As such, the Apus are considered regents of supernatural power and function as the closest and most potent representatives of Wiraqocha (Creator/ Creatress) available to humanity in the physical plane. This pure resource of divinity serves to influence our own lives in the same way that the great mountains influence the weather patterns of nature.
Will meals be provided?
Will there be plant medicine?
Can I camp on the land?
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